Sirat-e-mustaqeem urdu book


 

Seerat e Mustaqeem. Moulana Vote for this Book: (11 votes). Book Views: Chapter Views: Download: times. Share this book by Email. Urdu Tarjuma Of Book Sirate Mustaqeem By Maulana Shah Ismail Dehalvi Shaheed. LanguageUrdu. Sirate mustaqeem. IdentifierSiratEMustaqeemIsmailDehlvi. Identifier-arkark://t2pc. Ocrlanguage not currently.

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Sirat-e-mustaqeem Urdu Book

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We are pleased to present this valuable and noble collection of 'Fatawa Sirat-e-Mustaqeem' Islamic verdicts, questions and answers which have been selected and compiled from the Urdu monthly magazine 'Sirat-e-Mustqaeem' published by Markazi jamiat Ahl-e-Hadith, UK. The 'Fatawa' verdicts to the readers queries and questions on Islamic matters were initially given by the Late Maulana Mahmood Ahmed Mirpuri. His effective method of replying in the light of Qur"an and Sunnah, as well as in accordance to the current issues, no doubt benefited readers worldwide rather than just the one questioner. So, we had numerous demands to compile this series into a book. When this book in Urdu was presented in the UK, the response from the community was very encouraging and a huge demand arose for the translation of this collection into the English language, so that the English speaking community and especially the younger generation of Muslims may benefit from this valuable knowledge also. Maulana M. Abdul Hadi al-Oomeri performed the great task of the translation of these Fatawa, who tried to use the simplest vocabulary possible to make this book easy to read and easy to understand for everyone, because this book is not for the purpose of literature nor for academics alone, it is for the benefit of all. The translation of any book is a very sensitive issue, especially when trying to keep the same meanings and essence of the subject. Abdul Hadi al-Oomeri has tried not to flow away from the original text but have added references for the quotations from the Quran and Sunnah which had not been mentioned in the Urdu version.

His effective method of replying in the light of Qur'an and Sunnah, as well as in accordance to the current issues, no doubt benefited readers worldwide rather than just the one questioner. So, we had numerous demands to compile this series into a book. When this book in Urdu was presented in the UK, the response from the community was very encouraging and a huge demand arose for the translation of this collection into the English language, so that the English speaking community and especially the younger generation of Muslims may benefit from this valuable knowledge also.

Maulana M. Abdul Hadi al-Oomeri performed the great task of the translation of these Fatawa, who tried to use the simplest vocabulary possible to make this book easy to read and easy to understand for everyone, because this book is not for the purpose of literature nor for academics alone, it is for the benefit of all.

The translation of any book is a very sensitive issue, especially when trying to keep the same meanings and essence of the subject. Abdul Hadi al-Oomeri has tried not to flow away from the original text but have added references for the quotations from the Quran and Sunnah which had not been mentioned in the Urdu version. Imam Abu Dawoud. Imam Tirmidhi. Shaykh Abdul Rahman Al-Sudais.

Shaykh Ahmed Al-Agamy. Shaykh Ali al Hadadi. Shaykh Ali-Al-Hudayfi. Shaykh Dr Saleh al-Saleh. Shaykh Mishary bin Rashid Al-Afasy.

Shaykh Muhammad Al-Shareef. Shaykh Aalaama Salih bin Fawzan al Fawzan. Abdullah al-Farsi Dr. English Speakers Mustafa Al Majzoub. Arabic Speakers Quran Recitation. Shaykh Abu-Bakr-Al-Shatery. Urdu Speakers Abdul Basit. Imam Ghazali Quran Recitation. Israr Ahmad. All Speakers. Shaykh Hamad al-Tuwaijiri. Shaikh Muhammad al-Imam. Shaykh Mansour Al Khalidi. Imam al Qahtani. Shaykh Abdur Rahmaan Muhyud Deen. Shaykh Abdullah Al Airyani. Shaykh Ahmed Rashid Ar Ruhayli.

Shaykh Muhammad Ali Aadam al Ithiyubi. Shaykh Usamah Al Utaybee. Shaykh Muhammed ibn Abdul Wahab al Bannah. Shaykh Ubaykaan. Shaykh Ibn Jibreen. Shaykh Assim Al Hakeem. Shaykh Khalid Rashid. Shaykh Abdus Salam as Suhaymee. Shaykh Yasir Al Jabri. Shaykh Dr Saad bin Turki al Katlaan. Shaykh Muhammad Ali Al Shinqitee. Shaykh Abdul Azeez al Buraee. Imam Sufyan al Thawri. Shaykh Abdul Khaliq Al Wasabee.

Imam Abul-Hasan al Ashari.

Sirat e Mustaqeem Course (For Women)

Imam al Asbahani. Shaykh Hasan Rashid. Shaykh Sulayman al-Hudayb. Imam as Shaafi.

Shaykh Dr Haitham bin Muhammad Sarhan. Shaykh Abdullah al-Ubayd. Shaykh Abdus Salaam Bin Burjis. Shaykh Nabeel al-Awadi Ziyaad Patel. Shaykh Alee Naasir al Faqeehee. Shaykh Abdul Muhsin al Qasim. Shaykh Dr Uthmaan al Khamees. Shaykh Abdullah Shithri. Shaykh Fahd al Muqrin. Shaykh Muhammad bin Ghaalib. Shaykh Zafar ul Hassan Madani. Shaykh Waleed as Saleh. Shaykh Abdullah Ali Jabir. Shaykh Khalid Al Anbari. Shaykh Adil ibn Tahir al Muqbil.

Shaykh Abu Dujjana. Shaykh Abdullah al Albani. Shaykh Abdullaah bin Maraee. Shaykh Muhammad Ferkous. Shaykh Khalid al Mushayqih. Shaykh Taraheeb ad Dorsi. Shaykh Baasim ibn Muhammad As Subayee.

Fatawa Sirat-e-Mustaqeem

Shaykh Abdul Azeez Al Fawzan. Shaykh Husayn Aal As Shaykh. Shaykh Abdus Salaam As Suwaayer. Shaykh Muhammed Al Munayee. Shaykh Saalih Aal Taalib. Shaykh Abdul Aziz Az Zahrani. Shaykh Muhammad Ibn Jaffar al Qahtani. Shaykh Muqeem Faizi. Imam Al Asmaee. Shaykh Maqsood Ul Hasan Faizi. Shaykh Ahmad Al Hawashi. Imam al Tirmidhi. Imam al Bukhaaree. Muhammed Al-Habdan. Imam Abu Umar at Talamanki.

Imam Muslim ibn al Hajjaj al Naysaburi. Shaykh Ahmad Bin Muhammad al Buraydee. Shaykh Waleed al Saeedan.

Shaykh Saami al Arabee. Imam al Malik. Shaykh Jasim Hussein. Shaykh Abdullah al Kaamil. Shaykh Dr Muhammad Musa al Nasr.

Shaykh Abu Ishaq al Huwaynee. Shaykh Muhammad Jibril Abu Ruqya. Shaykh Syed Harun. Imam Abu Dawood. Shaykh Dr Saleh Abdul Kareem. Shaykh Hatim al Hammami. Shaykh Assim as Sabuni. Imam Muhammad al Zarqaanee. Shaykh Dr Sultan bin Muhammad al Kasami. Shaykh Khalid Uthman. Shiekh Badar Faalih al Aqeel al Aazami. Shaykh Anees Al Musabi. Shaykh Muhammed Khalifa Abdullah Ainsworth.

Shaykh Muhammad al-Fayfee. Shaykh Ubayd ur Rahman Madani.

Sirat E Mustaqeem Ismail Dehlvi

Shaykh Safi-ur-Rehman Mubarakpuri. Shaykh Abdul Hameed Rahmani. Shaykh Dr Syed Asif Umeri. Shaykh Adil Al Shurjee. Shaykh Umar Muqbil. Shaykh Ahmad Qadhi.

Shaykh Fareed al Zamil. Shaykh Sami al Saqeer. Shaykh Abdul Azeez al Ahmad. Imam Ahmad bin Hanbal. Shaykh Abdus Salam Faylakawi. Shaykh Jasim Al Aeynati. Shaykh Ibrahim Al Sunaid. Shaykh Sanaullah Zahidi.

Shaykh Abdul Hameed Zafar ul Hasan. Shaykh Abdullah Nasir Rehmani. Shaykh Uthman Al Kamees. Shaykh Fawwaz al Madkhali.

Shaykh Muhammad Ibn Hizam. Shaykh Abdullah Adh Dhafeeree. Shaykh Essa. Shaykh Faizullah Madani. Shaykh Meraj Rabbani Madani. Shaykh Dr Abdul Aziz al-Hujeili. Shaykh Dr Obaid al Obaid. Shaykh Dr Ahmad Rashid. Khalid al Afifi. Ziyad bin Hamad al Umar. Shaykh Muhammad Abdullah Zaid.

Shaykh Ali Salman. Shaykh Tariq Ghurab. Shaykh Rashad Bin Ahmad Ali. Shaykh Dr Abdur Raheem Azzawi. Shaykh Taha Saeed Khalid. Imam Abdul Ghani Al Maqdisi. Shaykh Sultan Bin abeed Al Arabi. Shaykh Ehab Al Badawi. Shaykh Muhammad al-Ammar. He is the All Mighty, All Wise. These parables We cite for the instruction of people, but only those people understand them who have knowledge. In the above parable of the spider, Allah reveals the strength of the people and the awliyaas they have taken instead of Him.

The reality of the toy-house of expectations that they have built, on their faith in the powerless awliyaas and the imaginary deities, is no more than the cobweb of the spider.

Just as a cobweb cannot stand the slightest interference by the hand of man, so will the toy house of their expectations collapse in its first clash with the scheme of Allah.

It is nothing but ignorance that they are involved in! Had they any knowledge of Allah, and of His Power and Sovereignty, they would never have built the systems of their life on baseless props. However strong and mighty the system of shirk looks, it is absolutely nothing compared to the Power and Might of Allah.

The one who fears Allah Alone, fears nothing else in this universe. He knows that everything is in the control of Allah, and nobody can influence His decision. If Allah wills to support him, the whole world can get together, and they cannot stop it.

If Allah wills to put him in any trial, there is absolutely no one who can remove this trial from him. Since everything is in the absolute Control and Power of Allah, then why should he fear anyone else? But the one who does not fear Allah Alone, you will see, fears anything and everything else. He fears that doing this thing will bring him good luck, and doing that thing will bring him bad luck!

He thinks that if he goes to this grave, his wish will be granted, and if he does not go to this grave his wish will never be granted. He thinks this awliyaa can get this for me from Allah, and that person can get me that from Allah! He builds his system of life around superstitions and more superstitions, which are nothing but whims and conjectures! These superstitions do not have an iota of truth in them, but he lives his life in absolute fear of them!

Allah says in the Holy Quran Chapter 3 Surah Ale Imran verse It was Shaitaan who was frightening the people with the fear of his awliyaas; therefore, in future, do not fear men, but fear Me Allah , if you are true believers.

Allah says in the Holy Quran Chapter 6 Surah Anam verses And there is no reason why I should fear those beings you associate with Allah, when you are not afraid of setting up partners with Allah without any authority. Then tell me, which of the two parties merits peace and freedom from fear? It is those who believe and do not confuse their beliefs with wrong, that are truly in security, and they are the ones who are rightly guided. Allah commands us to fear Him Alone, if we are indeed His true believers.

All these other people, and their awliyaas can all get together, but they cannot harm a believer in the least, who has put his trust in Allah. Thus the first thing to do is read and understand the Holy Quran in its entirety and its context.

It is extremely simple reading and contrary to the fears let loose by the self-proclaimed clergy and self-confessed holy men, the basic message can be understood very easily.

There is no ambiguity and crookedness in the Holy Quran, and it explains everything in detail.

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