Here you find the translation in English and Urdu with Arabic of Ayat of Surah Maryam. It takes its name from v. This Surah has 98 verses and resides between pages to in the Quran. Glorious Quran (Arabic Uthmani.) Translation by. Abdullah Yusuf Ali. Surah Maryam. 1. Kaf Ha Ya 'Ayn Sad. 2. ö. (This is) a recital of the Mercy of thy Lord to His.
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Surah 19* Maryam Aauzu biAllahi mina alshshaytani alrrajeemI seek These initials are a part of fourteen differentcombinations of Arabic. Description Learn the Arabic Alphabets. "In the name of Allah, the Beneficent, the Merciful" ruthenpress.info service offers exclusive internet. Free download surah maryam arabic text for all android phones, tablets and other devices. All the best free surah maryam arabic text you want on your android phone are available to download right now. surah manzil pdf · surah manzil with.
For he shall be great in the sight of the Lord Sayyidan: a great Leader according to the Qur'an, III: 39 , and shall drink neither wine nor strong drink the Quranic version: Taqiyynr.
And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit of the power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. This is different from the Qur'an, which gives it as a Sign, whereas according to Luke, it was a punishment.
And the people. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. Here, in one sentence, the Mission of Prophethood entrusted to him on attaining maturity has been stated, which was "to observe and follow the Torah in letter and spirit, and to exhort the Israelites as well to do the same.
In other words, Prophet John bore in his heart the same kind of intense love for Allah's servants as a mother has for her child. He was appointed a Prophet at the age of 30 years, and according to the Gospel of John, he started his mission of inviting the people toward God in Jordan.
He would say: "I am the voice of one crying in the wilderness. Make straight the way of the Lord.
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. He thus came to be known as John the Baptist, and the Israelites held him as a prophet. Prophet Jesus said about John: "Among them that are born of women there hath not risen a man greater than John the Baptist.
He would say: "Repent ye: for the kingdom of heaven is at hand. By this he meant that very soon Prophet Jesus was going to start his Mission of Prophethood. The same thing has been said about him in the Qur'an: ". He urged the people to observe the Fast and Prayers.
He would also tell them, ".
He that hath two coats, let him -impart to him that hath none; and he that hath meat, let him do likewise. When the tax-collectors asked, "Master, what shall we do? He had kept Herodias, his brother Philip's wife, unlawfully in his house; when Prophet John reproved him for this and raised his voice against other evils being committed by him, Herod got him arrested and sent to jail. However, he held him in high esteem for his piety and righteousness and even feared him on account of the great respect he enjoyed among the people.
On the contrary, Herodias thought that the moral consciousness that Prophet John was producing among the people was directly aimed at women like herself and pulling them down in the public eye.
Thus she nursed a grudge against him and would have him killed but could not. Soon an opportunity came her way. On the birthday banquet of Herod, her daughter danced and so delighted Herod and others that the king said to her, 'Ask of me whatsoever thou wilt, and I will give it thee. Herod felt sorry to hear this, but could not reject the demand of the daughter of his beloved.
He at once got Prophet John killed in the prison and presented his head on a dish to the dancing girl. It cannot be Nazareth as some people have wrongly taken it to be, because Nazareth is to the north of Jerusalem. The plain meaning is this: "A pure son shall be born to you just as your Lord has decreed, even though no man has touched you.
And it is a sheer perversion to interpret it as: "So shall it be that a man will touch you and a son will be born to you. This will be so because the child will speak in the cradle. They would have said, "Look at the virgin daughter of the pious house of Aaron!
She has conceived a child and that, too, in the Sanctuary where she had retired for devotion! Had Mary been married and had a husband, she would not have left his or her parents house by herself and chosen a distant place for the purpose of delivery. She did not utter these words on account of the labor pains but due to the pangs of sorrow as to how she would conceal the child from her people. The angel's words"Grieve not at all"explain why she had spoken these desperate words. When a married girl is delivering her first baby, she might be dying with pains, but she is never so sorrowful and grieved.
It is now Our responsibility to answer the critics.
Had she been married and given birth to her first baby like any other mother, there was no occasion to tell her to observe "a fast of silence", though it was a common custom among the Jews. The first meaning is supported by a tradition of the Holy Prophet and the second is plausible because that is supported by the Arabic idiom.
But we are inclined to the second meaning, for the wording of the said tradition does not necessarily mean that she actually had a brother named Aaron. The tradition as related in Muslim, Nasa'i, Tirmizi, etc. When he presented the problem before the Holy Prophet, he replied, "Why didn't you say that the Israelites named their children after their Prophets and other pious men? They attribute these words to the elderly people of the Jews, who said years later, when Jesus was a grown up boy, that they could not have any useful dialogue with a mere kid.
But the person who keeps the whole context in view, will realize that this interpretation is absurd and has been given merely to avoid the miracle. As a matter of fact, the dialogue took place when the people were condemning Mary who being unmarried, had brought forth a child, and not when the child had grown up into manhood.
In the first verse, the angel while giving the good news of a son to Mary, says: "He will speak to the people alike when in the cradle and when grown up"; in the other verse, Allah Himself says to Prophet Jesus: " As Allah intended to punish the children of Israel for their continuous wicked ways and evil deeds, He made a pious virgin girl of the family of Prophet Aaron, who had devoted herself to worship in the Temple under the patronage of Zachariah, bear a child and bring it before her people in order to concentrate the whole attention of the thousands of people assembled there on this extraordinary event.
Then He made this new born child speak out even in the cradle that he had been appointed a Prophet. Though they had seen this wonderful Sign of Allah, they rejected the Prophethood of Jesus and brought him to the court for crucifixion, and thus incurred the wrath of Allah. For the births of both were the result of the same sort of miracle as they have been mentioned together in the same context in the Gospel of Luke.
Therefore, it is mere distortion that the Christians should regard one as the servant of God and the other as the son of God. And it was they who had invented the doctrine of shirk by making him the son of God. In the Introduction to this Surah, we have already stated the historical background of this address. In order to form an idea of its great significance, it should be kept in mind that: a this address was sent down at the time when the persecuted Muslims of Makkah were going to migrate to a Christian kingdom so that they may present before the Christians the true Islamic creed about Prophet Jesus.
This shows that the Muslims under no circumstances should conceal the Truth; b it shows a most wonderful moral courage of the Muslim Migrants to Habash that they recited this address in the royal court at the critical moment, when the courtiers who had been bribed were bent on handing them over to their enemies. They indeed were faced with the real threat that this frank Islamic criticism of the basic articles of the Christian Faith might turn the king against them and he might hand them over to the Quraish.
But in spite of this, they presented the whole truth before the king without the least hesitation. Statements may also be understood ashaving been uttered by Jesus at a much later time, i. However, both scenarios affirmJesus' full humanness, not divinity. HE created him from dust, then said to him: Be! Andhe was. This was Jesus, the son of Mary. A Word of the Truth, about the nature of which they doubt and contest - an allusion to the Christianslanderous belief that he was the son of God and,therefore, God incarnate.
See also ; Pure and Exalted is HE. HE only says to it, 'Be,' and, then, it comes to be. Seealso and Hear, O Israel, theLord our God, the Lord is one;' see also John , and , , , ; Mark ,; Mathews , , ; etc.
Yawma Al-Hasratib. Yet they are oblivious, and they do not believe in itscoming. And to US all shall have been returned forreckoning. And relate the narrative of Abraham through this 'InnahuDivine Book. Why do you worship something that can neitherhear, nor see, and cannot be of any benefit to you?
So please follow me. Thus I shall guide you along a Right Approach toSalvation. O My Dear Father! Abraham wrapped up his appeal by saying:b. La'arjumannaka Wac. So keep out of my way forever' before I punish you.
The tendency continues even now againstLeaders of Truth, regardless of one's faith. The downstream family of Abraham branched intotwo from his two sons Ishmael elder and Isaac younger ; the former known as Ishmaelites and thelatter as Israelites. Muhammad was the last Prophetfrom the Ishmaelites, and Jesus from the Israelites,where in the perspective of time, Muhammadsucceeded Jesus after about five hundred and seventyfive years.
And thus theinstitution of Prophethood came to close forever. Indeed, he was a person of truth, and a Prophet. Genesis suggests that Enoch, great-grandfather of Noah, 'walked with God for threehundred years, and he was no more; for God took himup into heaven when he was three hundred and sixtyfive years old without making him go through thedoor of death.
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