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Thank you give us respect, cooperation and understanding! We've selected the bestselling items in this category just for you! At several points Lehrich posits that the solution to this methodological problem "would require a spell" and it is only at the end of the book that one realizes that that is precisely what he has done - The Occult Mind appears as nothing less than a twenty-first- century grimoire, a book of incantatory power for anyone interested in the tradition of Western esotericism and its recent academic legitimation.
If this sounds like a foreshadowing of Derridean poststructuralism, this is no accident, because the greater part of the book is designed to lead one gently to the threshold of a poststructuralist understanding of the reality and effects of magic within Western intellectual discourse.
The modus operandi for this is comparatively straightforward: Given that Western magical texts are generally systematic, they are thus comparable to other systematic analytical structures such as those of contemporary cultural theory. For Lehrich, Hermes or Thoth "becomes a peculiarly essential forefather of comparative scholarship" While the connections between successive chapters at times seem forced, making one read the book as a somewhat disjunctive collection of individual essays rather than a continuous line of thought, the concluding argument more than makes up for the lack of continuity in the preceding chapters.
For Lehrich, magical systems begin with the "most extensive and encompassing formulation of the problem of knowledge" and, as such, should be properly treated as a set of epistemological problematics. Lehrich is not as highly critical of the work of Yates and Eliade as some recent scholars have been, and he states that "more recent approaches assert too strongly that [magic and the occult] are radically other"