COMPULSORY HEALTH CERTIFICATE FOR. SHRI AMARNATHJI YATRA PART A: PART B: (TO BE FILLED BY AUTHORISED MEDICAL AUTHORITY). The prescribed Medical Certificate is attached. 3. A duly registered Yatri with a valid Yatra Permit issued by the Shri Amarnathji Shrine Board. Download Amarnath Yatra Medical Certificate Format & Form in PDF. Also get the List of Doctors to make Compulsory Medical Health.
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Amarnath Yatra Downloads Registration & Medical Forms. Here You can downloads all type of Amarnath Yatra Important Forms In PDF Format. You can. To register for Yatra , one has to visit ruthenpress.info and download the Application Form and the prescribed Compulsory. Shri Amarnathji Yatra Registration Form, Instructions, requirements and formalities. Medical Institutes while seeking registration for Shri Amarnath Yatra
Research on mental morbidity data in Hajj pilgrims supports the low percentage found in our study[ 7 ] and is much less than the prevalence of mental illness in Indian population as reported in a national mental health survey, recently carried out by National Institute of Mental Health and Neurosciences as 7.
We infer that acute hardships and extreme heat during the core Hajj period and the anticipation of some mishap like stampede were responsible for this.
This indicates a need for better focus on mental health awareness in health-care planning for any mass pilgrimage in India such as Amarnath and Kumbh. Among the delirium cases, six were heat related, one was hypoglycemia, one was hyponatremia, and three causes were unknown. Six pilgrims were seen during the core Hajj period. We infer that dehydration and exposed heat was a major contributory factor in all cases and is preventable.
This has implications for such mass gathering in India such as Amarnath Yatra and Kumbh where preventable causes of morbidity such as heat, cold, and rain apart from dehydration and hypoglycemia need focus. We did a detailed analysis of the cases which to our knowledge has not been attempted anytime before in such mass gathering scenario anywhere in the world.
Eighteen cases of psychotic breakdown were seen. Owing to the physical, physiological, and psychological stress to which the Hajj pilgrims are exposed, psychological compromise and decompensation was expected. All these four cases had at least 2 years of stable illness and were on medicine. Three patients had discontinued drugs and had a relapse of psychosis due to stopping medicines.
Rest of the 14 patients were fresh cases. Among these, 11 recovered completely within 2 weeks' time with 5—10 mg olanzapine and short course of clonazepam. The remaining seven cases continued to have some residual symptoms but were manageable and completed Hajj rituals with their attendants. The clinical syndrome seen in our study was abrupt in onset, manifested as paranoia delusions of reference and persecution , irrelevant speech, behavioral abnormality agitation , emotional turmoil, perplexity, and sleep deprivation.
No hallucination was seen. They were diagnosed as having acute and transient psychotic disorder as per the ICD criteria. They were followed up weekly and reported no symptoms thereafter for 1—2 months till their departure to India.
All patients were advised follow-up with a psychiatrist back in India after Hajj. Another group of 29 patients were those who presented with acute-onset disorientation, irrelevant speech, anxiety, fearfulness, sleep disturbances, and agitation. Majority of these had presented in the first few weeks of arrival and during the core Hajj period. The average age of this group was The management protocol used for this group of patients included safe confinement, physical comforting, proximity to family members, psychological support and repeated reassurance, reorienting and counseling, soft handling, nutrition, intravenous fluids 0.
All these responded favorably and became asymptomatic over 24—48 h. Diagnostic label given to this group was acute stress reaction.
It should be understood that the conditions during Hajj are unusually and extremely stressful and decompensation takes place in the elderly with comorbid physical illnesses and old age. However, the complete recovery with conservative supportive management is evidence of their resilience and the ability to bounce back.
Even though the presentation overtly is with psychotic symptoms, antipsychotics are not the mainstay of treatment in such cases, least of all, long-term antipsychotics. There was a clear surge in anxiety symptoms before the actual Hajj period, i.
Many who were otherwise stable till then with stable prescription monitoring program with no history of mental disorders or treatment in the past developed anxiety, panic-like episodes, crying, sleep disturbance, palpitations, expressed an inability to complete Hajj, distress about their long cherished dream and huge investment failing, wanted to give up, and some even requested to be sent home without performing Hajj.
It is said that the 'lingum' in the holy cave grows and shrinks with the lunar cycle. Moreover, since the ice is collected from the water dripping from the top of the cave due to the melting of the ice on top of it, the 'lingum' reaches a maximum around July-August when the ice caps around the cave are melting. Water seeps into the rocks that form the cave and progressively fades thereafter. As per the religious beliefs, it has been claimed that the lingam grows and shrinks with the phases of the moon reaching its height during the summer festival.
Legend of Amarnath The legend says that Lord Shiva had to give in to Goddess Parvati's demands of knowing the secrets of life and death but he couldn't risk anyone eavesdropping. So, they set on their way to a cave in the mountains - too difficult to be reached by any lesser person than the gods themselves. The secret was so sacred that all the companions also had to be left behind.
So his ride - Nandi, the bull - was left at Pahalgam, the moon atop his head at Chandanwari, the snake around his neck at Lake Sheshnag, the 5 basic elements of life that he carried at Panchtarini and even his son - Lord Ganesha himself - at Mahaguna top.
And, now Hindu devotees find themselves en route this perilous mountainous trek every year. The best and the pleasant part of the yatra is between Guru Purnima and Shravan Purnima. The devotees reach the base camp from where the actual yatra starts. The Amarnath Yatra will take place from 1st July - 15th August The Amarnath Board has decided that pilgrims will be allowed to register for the Amarnath Yatra in These are the two places from where you start the Amarnath Yatra. Two Routes to Amarnath The Northern route is 14 km long and is shorter.
It is steep, hence difficult to climb. It starts at Baltal. The longer, easier and more traditional one passes through Srinagar. The devotees start the Amarnath Yatra from Srinagar or Pahalgam on foot and take one of the two possible routes. The shorter but steeper trek via Baltal, Domial, Barari and Sangam is 14 km long and allows people to take a round trip in days.